The Serpent

144,000 on the ark with Noah

Somewhere south of Pleiades

I was throttled by Speirema, the mighty boa

She snapped my spine in three


Ida was a coy and quiet cobra

The rattler, Sol, shook the seven seas

Seven Sleepers awoke and threw me over

Sirius, the guard dog, stormed the breach


I sank beneath the waves with Jonah

No one but Saraswati heard my screams

The subterranean river I’d never known of

Swung the Chimah hinge which bound the world to me


Was this Leviathan they’d told of?

When it rises up, the mighty… retreat

Am I caduceus to this mighty boa?

Was She Nehushtan or Chalkydri?


Was She seraph nahash of old Jehovah?

Was this Naassenes’ and OphiansParaclete?

Just as Issa / Isa / Isha spoke of Moses

Would Naga lift up the Son of Man in me?

This has been
A poem by TAFKA LaSalle
Written between crises
Scouring the web for “clues”
October 4, 2023
At Redbug Cabin, U.S.A.


Now for some hand-picked Quotes i’ve gathered after 3 years of kundalini despair, on Why Pain & Suffering Aren’t Always All Bad:

In our sleep, pain which cannot forget falls drop by drop upon the heart until, in our own despair, against our will, comes wisdom through the awful grace of God.
— Aeschylus [As it was recited by RFK the night MLK died]
The way of love is not a subtle argument; the door there is devastation; birds make great sky circles of their freedom, how do they learn that? They fall, and falling, they’re given wings.
— Rumi
This dark contemplation is in its beginnings painful likewise to the soul; for, as this Divine infused contemplation has many excellences that are extremely good, and the soul that receives them, not being purged, has many miseries that are likewise extremely bad, hence it follows that, as two contraries cannot coexist in one subject —the soul— it must of necessity have pain and suffering, since it is the subject wherein these two contraries war against each other, working the one against the other, by reason of the purgation of the imperfections of the soul which comes to pass through this contemplation.
— Saint John of the Cross
...that power filled the room. It seemed to be in one’s eyes and breath. It comes into being, suddenly and most unexpectedly, with a force and intensity that is quite overpowering and at other times it’s there, quietly and serenely. But it’s there, whether one wants it or not. There is no possibility of getting used to it for it has never been nor will it ever be.
— Krishnamurti
Then Jesus continued and said to them... “Blessed are you who are reviled and not esteemed on account of the love their lord has for them. Blessed are you who weep and are oppressed by those without hope, for you will be released from every bondage. Watch and pray that you not come to be in the flesh, but rather that you come forth from the bondage of the bitterness of this life.”
— Book of Thomas The Contender
And now, because you have known madness and despair, and because you will grow desperate again before you come to evening, we who have stormed the ramparts of the furious earth and been hurled back, we who have been maddened by the unknowable and bitter mystery of love, we who have hungered after fame and savored all of life, the tumult, pain, and frenzy, and now sit quietly by our windows watching all that henceforth never more shall touch us - we call upon you to take heart, for we can swear to you that these things pass.
— Thomas Wolfe
A mystic swims in the same waters in which a psychotic drowns.
— Unknown Source
If you have to ask whether you’re experiencing kundalini or not, you’re not.
— The Artist Formerly Known As Robert LaSalle



friends & family
”don’t get it”:

A man receives only what he is ready to receive, whether physically or intellectually or morally, as animals conceive at certain seasons their kind only. We hear and apprehend only what we already half know.
— H.D. Thoreau
A prophet is not without honor except in his own country, among his own relatives, and in his own house.
— Issa, Isa, Isha A.K.A. Jesus
It is no measure of health to be well adjusted to a profoundly sick society.
— Unknown Source
I have heard many things like these; you are miserable comforters, all of you!
— Job 16:2 is Job's response to his friends telling him that his transformation was a punishment from God (it wasn't true).
They are blind who hope to see it by the light of reason, that reason which is the cause of separation — The House of Reason is very far away!
— Kabir
The ‘Don’t worry, be happy’ people have committed suicide!
— Sadhguru



More “growth through suffering”
quotes from the bible:

Be continually alert, remembering that for 3 years I did not cease to admonish each one with tears.
— Acts 20:31 [I'm coming up on 3 years of this shit now]
[God] will not suffer you to be tempted beyond that which ye are able to bear, but with the temptation will also make a way to escape, that ye may be able to bear it.
— 1 CORINTHIANS 10:13
Lest I should be exalted above measure by the abundance of the revelations, a thorn in the flesh was given to me, a messenger of Satan to buffet me, lest I be exalted above measure. Concerning this thing I pleaded with the Lord three times that it might depart from me. And He said to me, “My grace is sufficient for you, for My strength is made perfect in weakness.” Therefore most gladly I will rather boast in my infirmities, that the power of Christ may rest upon me. Therefore I take pleasure in infirmities, in reproaches, in needs, in persecutions, in distresses, for Christ’s sake. For when I am weak, then I am strong.
— 2 CORINTHIANS 12 [This quote was recited to Krishna Das, a Jew, by Neem Karoli Baba, a Hindu]
Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds, because you know that the testing of your faith produces perseverance. Let perseverance finish its work so that you may be mature and complete, not lacking anything.
— James 1:2-4
And though the Lord give you the bread of adversity and the water of affliction, yet your Teacher will not hide himself anymore, but your eyes shall see your Teacher. And your ears shall hear a word behind you, saying, “This is the way, walk in it,” when you turn to the right or when you turn to the left.
— Isaiah 30:20-21

Not only so, but we also glory in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope. And hope does not put us to shame, because God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us.
— Romans 5:3-5
In all this you greatly rejoice, though now for a little while you may have had to suffer grief in all kinds of trials. These have come so that the proven genuineness of your faith—of greater worth than gold, which perishes even though refined by fire—may result in praise, glory and honor when Jesus Christ is revealed.
— 1 Peter 1:6-7
Finally friends, whatever is true, whatever is noble, whatever is just, whatever is pure, whatever is lovely, whatever is gracious, if there be any virtue and if there be any praise, meditate on these things.
— PHILIPPIANS 4:8 [this is my very own translation]

p.s. encore!
two taoist parables
on why fortune & misfortune
are indiscernible:

“May Be”

There is a Taoist story of an old farmer who had worked his crops for many years. One day his horse ran away. Upon hearing the news, his neighbors came to visit. "Such bad luck," they said sympathetically. "May be," the farmer replied.

The next morning the horse returned, bringing with it three other wild horses. "How wonderful," the neighbors exclaimed. "May be," replied the old man.

The following day, his son tried to ride one of the untamed horses, was thrown, and broke his leg. The neighbors again came to offer their sympathy on his misfortune. "May be," answered the farmer.

The day after, military officials came to the village to draft young men into the army. Seeing that the son's leg was broken, they passed him by. The neighbors congratulated the farmer on how well things had turned out. "May be," said the farmer.

“Is that So?”

A beautiful girl in the village was pregnant. Her angry parents demanded to know who was the father. At first resistant to confess, the anxious and embarrassed girl finally pointed to Hakuin, the Zen master whom everyone previously revered for living such a pure life. When the outraged parents confronted Hakuin with their daughter's accusation, he simply replied "Is that so?"

When the child was born, the parents brought it to the Hakuin, who now was viewed as a pariah by the whole village. They demanded that he take care of the child since it was his responsibility. "Is that so?" Hakuin said calmly as he accepted the child.

For many months he took very good care of the child until the daughter could no longer withstand the lie she had told. She confessed that the real father was a young man in the village whom she had tried to protect. The parents immediately went to Hakuin to see if he would return the baby. With profuse apologies they explained what had happened. "Is that so?" Hakuin said as he handed them the child.